Commemorating Controversy: The Dakota–U.S. War of 1862
January 11, 2014–June 01, 2014
New York, NY
In the late summer of 1862, a war raged across southern Minnesota between Dakota akicitas (warriors) and the U.S. military and immigrant settlers. In the end, hundreds were dead and thousands more would lose their homes forever. On December 26, 1862, 38 Dakota men were hung in Mankato, Minnesota, by order of President Abraham Lincoln. This remains the largest mass execution in United States history. The bloodshed of 1862 and its aftermath left deep wounds that have yet to heal. What happened 150 years ago continues to matter today.
Commemorating Controversy: The Dakota–U.S. War of 1862—an exhibition of 12 panels exploring the causes, voices, events, and long-lasting consequences of the conflict—was produced by students at Gustavus Adolphus College, in conjunction with the Nicollet County Historical Society. The project was funded by Gustavus Adolphus College, the Nicollet County Historical Society, the Minnesota Humanities Center, the Minnesota Historical Society, and the people of Minnesota through a grant supported by an appropriation to the Minnesota Historical Society from the Minnesota Arts and Cultural Heritage Fund.
Before and after the Horizon: Anishinaabe Artists of the Great Lakes
August 10, 2013–June 15, 2014
New York, NY
Juxtaposing more than one hundred contemporary and modern works with historic, ancestral objects revealing the stories, experiences, and histories of Anishinaabe life in the Great Lakes region, Before and after the Horizon: Anishinaabe Artists of the Great Lakes features works by modern masters such as Norval Morrisseau, George Morrison, Blake Debassige, Daphne Odjig, and others, who, each in their own way, sought visual expression for the spiritual and social dimensions of human relations with the earth. These same sources of inspiration are visible in traditional Anishinaabe arts, such as dodem or clan pictographs on treaty documents; bags embroidered with porcupine quills; painted drums; and carved pipes, spoons, and bowls. The continuity of Anishinaabe art emphasizes traditional Anishinaabe spiritual perceptions that are very much part of Anishinaabe identity today. The exhibition provides visitors with an understanding of the Anishinaabe as contemporary citizens of North America with deep indigenous roots in the traditional Anishinaabe homeland of the Great Lakes.
Circle of Dance
October 06, 2012–October 08, 2017
New York, NY
Circle of Dance is a five-year exhibition that presents Native dance as a vibrant, meaningful, and diverse form of cultural expression. Featuring ten social and ceremonial dances from throughout the Americas, the exhibition illuminates the significance of each dance and highlights the unique characteristics of its movements and music.
Music and dance have always been essential to the spiritual, cultural, and social lives of Native peoples. Unique forms of ritual, ceremonial, and social dancing remain a vital part of contemporary community life. Everywhere dance is found, it is accompanied by distinctive Native musical styles. Rich music and dance traditions create strong ties that bind American Indian communities to all living things, to the earth, spirit world, and—when people have deep ancestral claims to their dances—to the past.
Presenting a wide range of movement styles, Circle of Dance illustrates the dynamic dances through which Native peoples maintain old ways and introduce new ones, while expressing and celebrating their strongly felt tribal, village, clan, social, and individual identities.
Infinity of Nations: Art and History in the Collections of the National Museum of the American Indian
New York, NY
This spectacular, permanent exhibition of some 700 works of Native art from throughout North, Central, and South America demonstrates the breadth of the museum's renowned collection and highlights the historic importance of many of these iconic objects.
Chosen to illustrate the geographic and chronological scope of the museum's collection, Infinity of Nations opens with a display of headdresses. Signifying the sovereignty of Native nations, these works include a magnificent Kayapó krok-krok-ti, a macaw-and-heron-feather ceremonial headdress.
Focal-point objects, representing each region, include an Apsáalooke (Crow) robe illustrated with warriors' exploits; a detailed Mayan limestone bas relief depicting a ball player; an elaborately beaded Inuit tuilli, or woman's inner parka, made for the mother of a newborn baby; a Mapuche kultrung, or hand drum, depicting the cosmos; a carved and painted chief's headdress, depicting a killer whale with a raven emerging from its back, created and worn by Willie Seaweed (Kwakwaka'wakw); an anthropomorphic Shipibo joni chomo, or water vessel from Peru; a Chumash basket decorated with a Spanish-coin motif; an ancient mortar from Pueblo Bonito in Chaco Canyon, N.M.; a gourd carved with a detailed picture of the Battle of Arica by Mariano Flores Kananga (Quechua); and an early Anishinaabe man's outfit complete with headdress, leggings, shirt, sash, and jewelry. The exhibition concludes with works by Native artists including Allan Houser (Warm Springs Chiricahua Apache) and Rick Bartow (Mad River Wiyot).